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3.6.3 Significance of Rain - part 3 Conclusion (Kural 17 - Kural 20)


Kural 17
நெடுங்கடலும் தன்நீர்மை குன்றும் தடிந்தெழிலி
தான்நல்கா தாகி விடின்
Transliteration (Tamil to English):
Nedungadalum thanneermai kundrum thadinthezhili
Thaanalgaa thagi vidin
Simple meaning
The mighty ocean’s natural tendency will be reduced if the clouds that have directly absorbed the water (in the form of a water spout or vapour) fail to give rain.
Explanation
In the previous Kural, Valluvar said that rain is important to even the smallest of living things (blade of grass). In this Kural he says that rain is important even for the mighty ocean.
Whenever we are stressing the importance of anything we have to specify the importance for the tiniest and the mightiest. Then the magnitude of the importance will be well understood. So he has touched the importance for both the lowest of creation and highest of creation, in these two Kurals.
Sometimes we may have observed that water will be directly absorbed from the sea by the clouds, like a pillar of water. This is called waterspout. Sometimes even fish will be absorbed along with and we have witnessed fish rain! The word “thadinthu” means “to smell it in like a long inhale”. So it refers to the waterspout. Some people also understand it as water vapor, which is also correct.
 So when the sea water that is absorbed by the clouds, doesn’t come down as rain what would happen to the sea?
Sea organisms will not grow because the salt content will increase and will become unsuitable to sustain life. Many shells and rare minerals will not be formed. It is said that pearl will be formed only during Swati nakshatram, when the oyster comes to the surface and opens its mouth and a drop of water enters the shell. It is a rare event as it is, without rain it will become extinct.
Even though the foundation of rain is sea, the mighty ocean will lose its natural tendency without rain.
With these 7 kurals (11 to 17) the importance of rain for the earth has been established. The next Kural will deal with a different subject.

Kural 18
சிறப்பொடு பூசனை செல்லாது வானம்
வறக்குமேல் வானோர்க்கும் ஈண்டு.
Transliteration (Tamil to English):
Sirapodu poosanai sellaathu vaanam
Varakkumel vaanorkkum eendu
Simple meaning
If it doesn’t rain, the special poojas like the Thiruvizha cannot happen.
Explanation
Why does Valluvar talk about poojas?
In the previous Kurals, Valluvar made it clear that the world cannot function without rain. What about the Devas and the Pitrs? Devas & Pitrs can be understood as the celestial beings in a higher vibrational plane. Devas grant boons to humans and they take care of us. These things cannot be proved in a lab. If Valluvar says they are present, we have to believe him, that’s all.
There are two kinds of poojas (prayer ceremony) performed in temples. One is the daily pooja also called as Nithiyam and the other is the annual pooja called Nai Nithiyam pooja. In the daily pooja there is a possibility of things going wrong such as lack of flowers or lack of other pooja items. So to make a solid good pooja without any flaws, temples follow the practice of having one big pooja in a year. A lot of care will be taken to make sure nothing goes wrong. All pooja protocols will be carefully observed. This is the Thiruvizha or the special pooja or the Nai Nithiyam Pooja. But what is the use of this?
During these Poojas, priests will make offerings of food, saree and other things in the sacred fire. This will be received by the Devas. The mental thought that Devas should receive it, is enough for such a transaction. Without our offerings, Devas will not receive food. God has created such a structure so that we humans will be tightly linked with Devas. They grant us boons and we give them food.
You see, in our youth we will have a lot of physical stamina but not enough life experience. When we get old we will have a lot of experience but not enough physical strength. This is structured so because only then old and young people can live together harmoniously as they will benefit from each other. Following this tradition, in Tamil culture parents will always live with their children.
Without rain people will not have enough money to perform all these poojas. Hence not only will humans suffer in the earth plane, but even Devas and Pitrs will suffer in the higher vibrational planes.
One more important point is shown in this Kural about Tamil culture -the importance of order. Higher valued things will be given importance first. In a wedding, elders and learned people will be given front row seats. If there is a public gathering a learned person will be given special respect and made to sit in the front. Ordinary people will take a back seat. This is done to motivate the regular people to achieve higher goals. The ordinary person will aspire to live a good life to get that respect. These days we have messed up this practice, a thief is taking the front row and a judge is sitting in the last row, and we are okay with that. In the name of equality we are treating everyone - educated, uneducated, cultured, well-mannered, ill-mannered, all uniformly, without any difference. That will not serve the purpose of motivating the individuals in the society to become a better person.
 Note in the Kural, “sirapodu poosanai…” first “sirappu” (sirappu meaning special pooja and odu means along with) is mentioned and then “Pooja” (referring to daily pooja) is mentioned. The higher valued Pooja is mentioned first.
So the Kural says, without rain special poojas and ordinary poojas will also be hindered.

Kural 19
தானம் தவம்இரண்டும் தங்கா வியன்உலகம்
வானம் வழங்கா தெனின்.
Transliteration (Tamil to English):
Thaanam thavam irnandum thangaa viyanulagam
Vaanam vazhangaa thenin.
Simple meaning
When rain fails to come, Charity and Penance will also come to a halt.
Explanation
After establishing that without rain, life on earth will come to a halt and celestial beings will suffer, a question arises, will aram continue?
This Kural answers: No! Both Illaram (Aram for family life) and Thuravaram (Aram for self-actualization) will come to a screeching halt. Without aram we cannot have wealth and pleasure. So the world along with aram, porul and inbam will be destroyed.
Dhaanam means Charity, that is giving our things to others. But this is not a complete definition. Parimelazhagar gives a crystal clear definition for charity. There are 4 steps:
1.   The money (or things) that we are giving away should have been earned in the way of aram. If are trying to give away wealth acquired by thieving or any other ill means, it does not qualify as charity.
2.   The charity should be given to deserving people. When we give away something, we are taking part in his actions and he is taking part in our actions. So when we give money to someone and he/she does drugs with the money, then we acquire a bit of that bad karma. When we give money as charity and the receiver does some good work with it, we get a bit of that good karma. So, it is important that we give away our hard earned wealth to deserving people.
3.   When we give, we must be very happy – happy that we are having a chance to help someone.
4.   The actual action of giving.
As a side note, Avvaiyar gives beautiful definitions for aram, porul, inbam and Veedu in short crisp words: Giving away is aram, acquiring wealth after letting go of bad deeds is porul, two lovers who are one in their mind and support each other is love, leaving all of the above for the Greater One is Veedu. (eethal aram, theevinai vittu ettal porul, kadalar iruvar karuthu oruvithu aadaravu pattathey inbam, paranai ninathu ithanai vittathey perinba veedu.)
Thavam means penance. In the path of renunciation, we need control our mind. The mind has a tendency to go through our five senses. When we are on a diet and want to keep away from a slice of pizza, the mind will go through the tongue and crave. We need to learn to have control over this behavior. So, people undergo fasts. Fasting is a way of telling the mind “You are asking for pizza, I will give you no food. Learn to stay under my control”. It is a way of denying pleasures for the senses in order to control the mind. When the body asks for comforts, maybe an A/C in the hot weather, then you make the body stand in heat to disciple the mind. Saints used to stand in cold water during winter, for the very same reason - to discipline the mind. That is the goal of thavam. These days we have lost this reasoning. We think that fasting is a ritual to please God. So when we fast, our hunger makes us angrier. That is not control of the mind. We might as well eat and be happy. When we willingly taking on challenges of denying comforts and are able to stay normal, the fast is considered successful. 
Thaanam (Charity) is associated with a family man, and Thavam (Penance) is associated with a saint. Thaanam is also applicable for Saints, but it is predominantly associated with a family man.
Note the order: Without illaram (family life) there is no thuravaram (life of renunciation). Without experiencing the comforts of life, one cannot renounce it. So Thaanam is placed before thavam.
Without rain, people will not have wealth to give away for charity. We will not have thaanam and thavam and therefore aram, porul, inbam all will cease to exist.
Kural 20
நீர்இன்று அமையாது உலகெனின் யார்யார்க்கும்
வான்இன்று அமையாது ஒழுக்கு.
Transliteration (Tamil to English):
Neer indru amaiyathu ulagenin yaar yaarkum
Vaan indru amaiyathu ozhukku
Simple meaning
Without rain there won’t be aram, wealth and pleasure for anyone (rich, poor, short, tall….basically  all people)
Explanation
In the above 7 kurals Valluvar explained the importance of rain. Here he summarizes and says, without rain we will not have any order in the world. Everyone, regardless of their age, color, social status, will be affected. Aram, Wealth and Pleasure which is basically all of our activities will become extinct without rain.
With these 10 kurals the Significance of Rain is explained. Rain is one of the many outward expressions of God’s Grace.
In the next chapter Valluvar will introduce the people who are capable of observing the order in Nature. These are the Saints also called as “Neethaar” who have renounced everything, and have no strings attached.

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